More than 200 people attended the live-streamed Torah in Motion platform titled “ The LGBT Community and Orthodoxy, ” held at Associated Hebrew Schools ’ Kamin Education Centre in Thornhill .
Panellists were Rabbi Steve Greenberg, the first openly gay Orthodox rabbi and founder of Eshel, an constitution for Orthodox LGBTQ Jews ; Rabbi Chaim Rapoport, a british Lubavitch rabbi who counsels brave people and their families ; Carol Seidman, mother of a gay son ; child psychiatrist Marshall Korenblum ; and Yeshaya Grossman, 23, who came out in 2013 .
Organizers seeking a venue “ weren ’ metric ton welcomed with loose arms ” by Orthodox synagogues, Malamet said.
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Rabbi Daniel Korobkin of Thornhill ’ s Beth Avraham Yoseph of Toronto congregation said that, for besides long, Orthodox communities have been “ possibly less than stellar ” in fulfilling the mitzvah of loving the stranger, peculiarly the cheery community. In his opening remarks, he promised “ judgment-free friendship, ” but said that as an Orthodox rabbi he could not endorse or celebrate gay marriage and life style. He said members of his community who believe gays should not have a plaza in shul think he is speaking inappropriately, while others feel he needs to do more .
Rabbi Chaim Strauchler of Shaarei Shomayim Congregation, who closed the plan, called on the community to move forward together, and expressed hope that they would care for one another and see each other as family .
Grossman, 23, who grew up at Shaarei Shomayim, used to pray to be able to stop having feelings about other males. Until second year university, when he came out to a supportive friend, he thought he would have to give up everything else that was important to him – his values, his syndicate, his friends and his judaism – if he were to pursue his feelings, “ and possibly be happy. ”
Parents of brave kids besides have to come out, Malamet noted .
Seidman, whose then-teenage son came out in 1995, said she and her conserve were initially upset, fearful, confuse and sad. They let their son know how much they loved him but, in what she now regards as an “ ignorant ” move, kept his identity privy .
Telling others “ helps you be veridical with people, ” she said, adding that, in most cases, relationships became closer.
Attending programs helps people know they ’ rhenium not alone, she added .
Korenblum said rejection of LGBT young people increases the risk of suicide, depression and illegal drug practice .
Expressing a alike concern, Rabbi Rapoport said the most significant thing for him is to save lives, and not allow people to be estranged from each other or Judaism .
He said he doesn ’ thymine believe in throwing out “ the baby with the bathwater ” if a person violates a halachic prohibition. He besides said that lifelong chastity is “ near impossible ” because of the potent human intimate drive and indigence for love, company and closeness .
He noted that many Jews remain commit to Torah despite unresolved theological issues .
Rabbi Greenberg said an Orthodox gay person “ needs to come up with an sympathize of ancient text, whether or not approved, in order to hold onto God. ” He noted that the alone references to homosexual behavior in Genesis are crimson and degrade, suggesting that the prohibition against brave male sexual activity in Leviticus may be based on an ancient impression that doesn ’ thyroxine score for loving and commit relationships .
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He besides shared the doctrine of analogy – articulated, he said, by a number of poskim ( halachic decisors ) – that God does not hold those under duress blameworthy, and that gay people might be considered to be under psychological duress. While “ not the arrant solution, ” it could open some Orthodox doors .
“ I want to walk into a shul where the rabbi says, ‘ I ’ ve got a good halachic rationale for basically saying, ‘ You ’ re doing the best you can… We ’ ra going to welcome couples and families. ’ ”
To listen to the argue via podcast, click here .